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		<title>Nkarimajong -Eyoki Kiyan</title>
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		<copyright>&#xA9; 2026 </copyright>
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	<title>N&#8217;KARIMOJONG WOMAN LIVESTOCK CHAMPION</title>
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	<pubDate>Mon, 07 Sep 2020 06:47:03 +0000</pubDate>
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	<description><![CDATA[Despite living in a community with the belief that a woman should notpossess property or wealth; Mary Akot, a fifty-two-year old woman fromCamp Swahili village in Moroto District owns cattle and runs a butcherbusiness. Listen to this story to find out how she builds a successfulbusiness in a man’s world.]]></description>
	<itunes:subtitle><![CDATA[Despite living in a community with the belief that a woman should notpossess property or wealth; Mary Akot, a fifty-two-year old woman fromCamp Swahili village in Moroto District owns cattle and runs a butcherbusiness. Listen to this story to find out ho]]></itunes:subtitle>
	<content:encoded><![CDATA[Despite living in a community with the belief that a woman should notpossess property or wealth; Mary Akot, a fifty-two-year old woman fromCamp Swahili village in Moroto District owns cattle and runs a butcherbusiness. Listen to this story to find out how she builds a successfulbusiness in a man’s world.]]></content:encoded>
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	<itunes:summary><![CDATA[Despite living in a community with the belief that a woman should notpossess property or wealth; Mary Akot, a fifty-two-year old woman fromCamp Swahili village in Moroto District owns cattle and runs a butcherbusiness. Listen to this story to find out how she builds a successfulbusiness in a man’s world.]]></itunes:summary>
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<item>
	<title>N&#8217;KARIMOJONG WOMAN WHO BROUGHT PIT LATRINE TO HER VILLAGE</title>
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	<description><![CDATA[This story is about Clementina Elele; a woman from Singila village inMoroto District who convinces her community members to construct a pit-latrine even with the existence of negative cultural beliefs associated withthe use of pit latrines.]]></description>
	<itunes:subtitle><![CDATA[This story is about Clementina Elele; a woman from Singila village inMoroto District who convinces her community members to construct a pit-latrine even with the existence of negative cultural beliefs associated withthe use of pit latrines.]]></itunes:subtitle>
	<content:encoded><![CDATA[This story is about Clementina Elele; a woman from Singila village inMoroto District who convinces her community members to construct a pit-latrine even with the existence of negative cultural beliefs associated withthe use of pit latrines.]]></content:encoded>
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	<itunes:summary><![CDATA[This story is about Clementina Elele; a woman from Singila village inMoroto District who convinces her community members to construct a pit-latrine even with the existence of negative cultural beliefs associated withthe use of pit latrines.]]></itunes:summary>
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	<pubDate>Mon, 07 Sep 2020 06:11:23 +0000</pubDate>
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	<description><![CDATA[In Pokot culture, there are several negative traditional beliefs associatedwith educating a girl. In this story, an illiterate couple; Thomas Ngoriatakand Chepkasan from Kalawani village, Amudat district prioritize theeducation of their five daughters and two sons.]]></description>
	<itunes:subtitle><![CDATA[In Pokot culture, there are several negative traditional beliefs associatedwith educating a girl. In this story, an illiterate couple; Thomas Ngoriatakand Chepkasan from Kalawani village, Amudat district prioritize theeducation of their five daughters an]]></itunes:subtitle>
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	<itunes:summary><![CDATA[In Pokot culture, there are several negative traditional beliefs associatedwith educating a girl. In this story, an illiterate couple; Thomas Ngoriatakand Chepkasan from Kalawani village, Amudat district prioritize theeducation of their five daughters and two sons.]]></itunes:summary>
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	<description><![CDATA[Distraught by their spending habits, ten women from Loputuk village inKaabong district start up a village savings group. In this story, they describethe positive impact the savings account has had on their lives.]]></description>
	<itunes:subtitle><![CDATA[Distraught by their spending habits, ten women from Loputuk village inKaabong district start up a village savings group. In this story, they describethe positive impact the savings account has had on their lives.]]></itunes:subtitle>
	<content:encoded><![CDATA[Distraught by their spending habits, ten women from Loputuk village inKaabong district start up a village savings group. In this story, they describethe positive impact the savings account has had on their lives.]]></content:encoded>
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	<itunes:summary><![CDATA[Distraught by their spending habits, ten women from Loputuk village inKaabong district start up a village savings group. In this story, they describethe positive impact the savings account has had on their lives.]]></itunes:summary>
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	<googleplay:explicit>No</googleplay:explicit>
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	<title>N&#8217;KARIMOJONG LOPEC JINO THE LIVESTOCK CHAMPION.</title>
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	<description><![CDATA[In this story, Lopec Jino, a livestock farmer from Moruedikau West Villagein Kaabong District shares the upside of rearing animals for both homeconsumption and commercial purposes, despite it not being a commonpractice in his culture.]]></description>
	<itunes:subtitle><![CDATA[In this story, Lopec Jino, a livestock farmer from Moruedikau West Villagein Kaabong District shares the upside of rearing animals for both homeconsumption and commercial purposes, despite it not being a commonpractice in his culture.]]></itunes:subtitle>
	<content:encoded><![CDATA[In this story, Lopec Jino, a livestock farmer from Moruedikau West Villagein Kaabong District shares the upside of rearing animals for both homeconsumption and commercial purposes, despite it not being a commonpractice in his culture.]]></content:encoded>
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